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About Lutherans

Lutheranism began in Germany in the 1500’s (1517) as a reform movement within the Catholic Church. Martin Luther, then a monk, priest, and Bible scholar, challenged practices of that time which he believed did not fully reflect the biblical teaching that we are put in right relationship with God only through what God, in and through Jesus, first did for us and not what we need to do first in order to be worthy of God’s love, mercy, and forgiveness.

“Justification by grace alone through faith alone” is at the heart of the Lutheran Reformation.

God’s free gift of love, mercy, and forgiveness is called grace. A simple way to put it is that “God always makes the first move”; God comes “down” to us because He is good, not because (or until) we are good enough; or that we, somehow, have to “meet God half way”. He comes to us.

The worship, teaching, and leadership offices of the Church are intended to serve and proclaim that truth.

Although Martin Luther did not intend to break away from the Catholic Church, for many reasons division quickly became inevitable and was final by around 1530.

Luther did not wish the reform movement to be named for him (intended originally as an insult by his opponents, but quickly adopted by followers), however, “Lutheran” was widely used even in his lifetime.

Lutheran reforms spread throughout much of Europe, especially in Germany, as well as in most of Scandinavia (Sweden, Denmark, Norway, Finland, etc.). In many of the European countries, however, the Lutheran reforms were suppressed and they returned to the Roman Church.

In addition to Lutheranism, other reforms in various countries (Zwingli- Dutch Reformed, Calvin- Swiss, Calvinism, Anglican in England, and the Anabaptists) also broke with the Roman Church and spread beyond their borders into other areas.

Today, there are approximately 75 million Lutherans throughout the world and in almost every country, with the fastest growing Churches in Africa and Asia.

Lutherans have been in the United States since the 1600’s and their numbers increased with various waves of immigration. Lutherans have a long history in Pennsylvania, Ohio, New York, as well as in many Midwestern states. Lutherans established hospitals, orphanages, colleges, and schools, many of which are still in operation.

Originally, Lutheran immigrants clustered into independent Church groups based largely upon language and culture. As the immigrants became more assimilated into American culture, especially after World War 2, these independent groups began to merge. Some groups (Missouri [1847] and Wisconsin Synods [1850]) formed around cultural and theological differences in the understanding of Lutheranism and remained separated. The Evangelical Lutheran Church in America (ELCA) was formed in 1988 after a merger of three Church bodies: The Lutheran Church in America, the American Lutheran Church, and the Association of Evangelical Lutheran Churches.

There are approximately 8 million Lutherans, assembled in three major Church bodies, in the United States today: The Evangelical Lutheran Church in America (3.5 million members), Lutheran Church Missouri Synod (2.1 million members), and Wisconsin Evangelical Lutheran Synod (approximately 370,000 members). The remaining numbers belong to smaller Lutheran Church bodies.

Lutherans have been in discussions with various Protestant denominations since the 1930’s and with the Roman Catholic Church since the 1960’s. Among the goals of these discussions are celebrating what is held in common, exploring differences, cooperation in service and outreach, as well as working for more visible unity.

The ELCA is in “full communion” relationship with the Episcopal Church, the United Church of Christ, the Reformed Church, the Presbyterian Church (PCUSA), the United Methodist Church, and the Moravian Church.

What Lutherans Believe

As a Christian congregation of the Evangelical Lutheran Church in America, this congregation believes:

The ELCA confesses the Triune God — Father, Son, and Holy Spirit. We proclaim Jesus Christ as Lord and Savior. In our preaching and teaching the ELCA trusts the Gospel as the power of God for the salvation of all who believe.
ELCA teaching or theology serves the proclamation and ministry of this faith. It does not have an answer for all questions, not even all religious questions. Teaching or theology prepares members to be witnesses in speech and in action of God’s rich mercy in Jesus Christ.


Scriptures, Creeds and Confessions
The ELCA’s official Confession of Faith identifies the Scriptures of the Old and New Testaments (commonly called the Bible); the Apostles’, Nicene and Athanasian Creeds; and the Lutheran confessional writings in the Book of Concord as the basis for our teaching. ELCA congregations make the same affirmation in their governing documents, and ELCA pastors promise to preach and teach in accordance with these teaching sources. This Confession of Faith is more than just words in an official document. Every Sunday in worship ELCA congregations hear God’s word from the Scriptures, pray as Jesus taught and come to the Lord’s Table expecting to receive the mercies that the Triune God promises. Throughout the week ELCA members continue to live by faith, serving others freely and generously in all that they do because they trust God’s promise in the Gospel. In small groups and at sick beds, in private devotions and in daily work, this faith saturates all of life.

Teaching for a life of faith
This connection to all of life is the clearest demonstration of the authority that the canonical Scriptures, the ecumenical Creeds and the Lutheran Confessions have in the ELCA. The Holy Spirit uses these witnesses to create, strengthen and sustain faith in Jesus Christ and the life we have in him. That life-giving work continues every day, as Martin Luther explained in the Small Catechism: the Holy Spirit “calls, gathers, enlightens and sanctifies the whole Christian church on earth and preserves it in union with Jesus Christ in the one true faith.”



A cradle that holds the infant Jesus. Baby blankets that clothe the newborn Christ. Lutherans often use these well-known metaphors from Martin Luther to describe the Christian Scriptures and their importance. These simple metaphors clearly and profoundly describe both what the Scriptures are and what is their purpose.

Simply stated, the Scriptures tell about Jesus Christ. The Holy Spirit uses the Scriptures to present Jesus to all who listen to or read them. That is why Lutheran Christians say that the Scriptures are the “source and norm” of their teaching and practice. As the Gospel writer John wrote, “these things are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name” (John 20:31).

Obviously, the Scriptures that are collected into a book or Bible describe and speak about many other things — everything from the creation of the world to the world’s end. Because these writings originate from a time period that spans about a thousand years and come to us in a variety of handwritten manuscripts and fragments, they have been studied carefully with all the tools of research that are available. This research continues to enrich understanding of the Scriptures and their message.

Despite the diversity of viewpoints and the complexity of the many narratives contained in the Scriptures, Lutheran Christians believe that the story of God’s steadfast love and mercy in Jesus is the heart and center of what the Scriptures have to say.


Like the Scriptures, the three ecumenical creeds — the Apostles’ Creed, the Nicene Creed, and the Athanasian Creed — are written documents. They originate from the earliest centuries of the Christian church’s history, a time when theological and philosophical questions about the identity of Jesus were widely debated among Christians. All three creeds affirm that God is fully present in Jesus, that Jesus Christ is both God and human (not a semi-divine or superhuman creature that is neither). These three creeds are called ecumenical because they are all accepted and used by the overwhelming majority of the world’s Christians. All three are affirmed in the Lutheran confessional writings and in the ELCA’s governing documents.
Although these three creeds, like the Scriptures, are written, most Christians experience and use them spoken aloud with other Christians in worship. Along with many other Christians, Lutherans use the Apostles’ Creed at baptism; it is also the Creed most often used in basic Christian education (as in the Small Catechism). Lutheran Christians often use the Nicene Creed at festivals like Easter and Christmas and during seasons of the year related to those festivals. Some Lutheran congregations recite the Athanasian Creed on Trinity Sunday (the Sunday after Pentecost) because of its focus on the relationships between the persons of the Triune God.

For the text of the Apostle’s Creed:


For the text of the Nicene Creed:


For the text of the Athanasian Creed:

Lutheran Confessions

On many occasions in the 16th century, Martin Luther and other evangelical reformers were asked to give an account of their teaching and practice. In response Philip Melanchthon, one of Luther’s colleagues, wrote, “We must see what Scripture attributes to the law and what it attributes to the promises. For it praises and teaches good works in such a way as not to abolish the free promise and not to eliminate Christ.” Although the writings that comprise the Book of Concord engage a range of issues regarding teaching and practice, they do not address every question or topic. Rather, they focus on the Scriptures’ purpose: to present Jesus Christ to faith.

The Book of Concord includes seven writings composed by Luther and others. Lutheran churches around the world have affirmed these writings, and the ELCA affirms them in its governing documents. Lutherans most often use them in teaching — for example, when the Small Catechism is used in basic Christian instruction, or when the Augsburg Confession is used to teach women and men preparing for ministry.


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